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Taylor has countered this argument by arguing that Jerome, as an educated man, could not have been so naïve as to mistake Christian mourning over the Massacre of the Innocents as a pagan ritual for Tammuz.
During the sixth century AD, some early Christians in the Middle East borrowed elements from poems of Ishtar mourning over the death of Tammuz into their own retellings of the Virgin Mary mourning over the death of her son Jesus.
Additionally, the Church of the Nativity in Bethlehem may have been built over one of his shrines. Eventually, the galla recapture Dumuzid and drag him down into the Underworld.
Tammuz appears as one of Satan's demons in John Milton's Paradise Lost. In the Sumerian poem The Return of Dumuzid, which picks up where The Dream of Dumuzid ends, Geshtinanna laments continually for days and nights over Dumuzid's death, joined by Inanna, who has apparently experienced a change of heart, and Sirtur, Dumuzid's mother.
Paul Wright in The Great Ages and Other Astrological Cycles believes that much of the uncertainty related to the astrological ages is because many astrologers have a poor understanding of the meaning of the astrological symbolism and "even poorer historical knowledge".
The cult of Dumuzid was later spread to the Levant and to Greece, where he became known under the West Semitic name Adonis. Geshtinanna, however, refuses to tell them where her brother has gone.
The Syrian writers Jacob of Serugh and Romanos the Melodist both wrote laments in which the Virgin Mary describes her compassion for her son at the foot of the cross in deeply personal terms closely resembling Ishtar's laments over the death of Tammuz.
In what purports to be a translation of an ancient Nabataean (here meaning Aramaean) text by Qūthāmā the Babylonian, Ibn Wahshiyya (c.
In the Sumerian King List, Dumuzid is listed as an antediluvian king of the city of Bad-tibira and also an early king of the city of Uruk.
In the Sumerian poem Inanna Prefers the Farmer, Dumuzid competes against the farmer Enkimdu for Inanna's hand in marriage.
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Spencer singles out the astrological ages as being "fuzzy", "speculative", and the least-defined area of astrological lore.